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Albi indicated that “the crime of prostitution existed before the crisis, but the current stage has played a prominent role in the increase of these crimes.”
The head of the criminal chamber of the Court of Cassation, Ahmed al-Bakari, linked the spread of prostitution to a number of reasons, including the division of families where children and parents are separated, adding that “if the girl is a minor under 18 years old, she cannot find anyone to look after them.”
Activists accuse influential figures in the Syrian regime of distributing drugs and hashish among the Syrian youth and especially students, as was depicted recently in a popular Syrian TV series drama, which showed the wide-spread phenomenon of hashish.
Parks in regime-controlled areas have turned into prostitution districts, under the influence of powerful pro-Assad shabeeha militias and Syrian regime elements, according to a previous investigation published by Enab Baladi.
This article was translated and edited by The Syrian Observer. Responsibility for the information and views set out in this article lies entirely with the author.
Sacred prostitution, temple prostitution, or religious prostitution is a sexual ritual consisting of sexual intercourse or other sexual activity performed in the context of religious worship, often as a form of fertility rite. A sacred prostitute can also be described as a hierodule or a qedesha.
Ancient Near East.
Inanna/Ishtar depicted wearing the ceremonial headdress of the High Priestess.
In the Ancient Near East along the Tigris and Euphrates rivers there were many shrines and temples or “houses of heaven” dedicated to various deities documented by the Ancient Greek historian Herodotus in The Histories where sacred prostitution was a common practice. The ancient Greek historian Herodotus was the first to state that the ancient Mesopotamians practised temple prostitution:
The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants. But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice.
Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. After their intercourse, having discharged her sacred duty to the goddess, she goes away to her home; and thereafter there is no bribe however great that will get her. So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfil the law; for some of them remain for three years, or four. There is a custom like this in some parts of Cyprus.
The practice of sacred prostitution is well disputed among scholars, partly due to doubts cast on the histories of Herodotus.
According to Samuel Noah Kramer in The Sacred Marriage Rite, in late Sumerian history kings established their legitimacy by taking part in the ceremony in the temple for one night, on the tenth day of the New Year festival Akitu. The goddess temples were closed down by emperor Constantine in the 4th century.
Figurine of goddess Astarte with a horned headdress. Louvre.
The practice of sacred prostitution has not been substantiated regarding any Ancient Near Eastern cultures, despite many popular descriptions of the habit. It is a general belief among scholars that a form of “Sacred Marriage” ritual or Hieros gamos was staged between the king of a Sumerian city-state and the High Priestess of Inanna, the Sumerian goddess of sexual love, fertility, and warfare, but to date there is no certain evidence that sexual intercourse was included. Along the Tigris and Euphrates rivers there were many shrines and temples dedicated to Inanna. The temple of Eanna, meaning “house of heaven” in Uruk was the greatest of these.
The temple housed priestesses of the goddess, but there is no evidence whatsoever that any kind of sexual services were performed by them or other women included in any cult.
In the Hebrew Bible.
The Hebrew Bible uses two different words for prostitute, zonah (???)? and kedeshah (or qedesha) (????)?. The word zonah simply meant an ordinary prostitute or loose woman. But the word kedeshah literally means “consecrated (feminine form)”, from the Semitic root q-d-sh (???)? meaning “holy” or “set apart”.

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