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Sahih Muslim, Volume 3, pp. 553-554:
“The contractual marriage was lawful before the campaign of Khaybar; then it became unlawful in the day of the campaign. Then it was made lawful again in the day of Mecca’s conquest. After three days, it was prohibited . The episodes concerning the lawfulness (of the contractual marriage) in the day of the conquest are not ambiguous and it is not permissible to forfeit it. There is nothing that may inhibit the repetition of practicing the contractual marriage again , and God is the omniscient, and the scholars have agreed to regard the contractual marriage as a temporary legal marriage, which does not entail any inheritance. The separation occurs as soon as the date of the agreement expires, and it does not require any legal divorce. Ibn’Abbas used to preach its lawfulness . ”
The above Hadith shows how Mut’a was implemented during the lifetime of the Prophet. The Hadith clearly reveals a pattern. It was implemented in the following manner: Mut’a On – Mut’a Off – Mut’a On – Mut’a Off . What can we logically conclude from this? Either Allah and Muhammad are two mentally deranged lunatics suffering from schizophrenic or it is their way of telling Muslims that this practice can be turned “On” whenever it becomes necessary. Well-known Muslim scholars support the view that this practice can be observed whenever it becomes necessary. Well, does this give you the impression that Allah and Muhammad are having in mind to gradually do away with this sinful practice?
“Ibn Abbas and other Sahaba said that Mut’ah can be utilised when needed , Ibn Hanbal also narrated the same.”(Page 3)
And in the esteemed work known as “The Prophetic Biography , ” Ibn Kathir also stated the following:
“The prohibition of the contractual marriage took place in the day of the Khaybar campaign. Yet it had been established in Sahih of Muslim that Muhammad allowed them again to (sign) a contractual marriage in the Day of Mecca’s conquest. Then he prohibited it. The Shafi’i said: ‘I do not know any other thing which was made lawful , then prohibited , then made lawful again, then unlawful except the contractual marriage, which was prohibited in the year in which Mecca was conquered, then after that it became lawful .” ( Part 3 , pages 365 and 366 )
And in “The Prophetic Biography , ” renowned Sunni Islamic jurist, Ibn Qayyim al-Jawziyya , also testified to the above statement of al-Shafi’i . And on page 345 he stated the following fact regarding the implementation of Mut’a :
“After the death of Muhammad, Ibn’Abbas made it lawful when there was a need for it. He used to say that the apostle prohibited it when it was dispensable, but it was made lawful when it became a necessity . ” (p.345)
Imam al-Baydawi also supported the above statements regarding the implementation of Mut’a . His testimony can be read in his renowned book, “The Interpretation of Al-Baydawi . ” And on page 108 he added:
“The purpose of the contractual marriage is the mere pleasure of intercourse with a woman , and her own enjoyment in what she has given” (p.108).
Since Muhammad authorized his men to perform Mut’a when they were unable to control their sexual urges, this practice was revived whenever it became necessary. Contrary to the claims made by Muslim apologists, Muhammad did nothing to discourage this sinful practice. If Muhammad really wanted to discourage Mut’a , he would have sought to evidence his disagreement by either maintaining silence or by refraining to pass comments that encourage Muslims to continue this practice. This would show his personal non-commitment on the matter. Any concession by Muhammad would then be understood merely as a conciliatory gesture on his part.
However, the situation is entirely different when instead of discouraging the practice, Muhammad orders his followers to do Mut’a . Since an order is something that the followers must do, this shows that Muhammad supported the practice of Mut’a . In effect, this means that Muslims are now implementing a directive that their Prophet had issued. Therefore, this is no longer a matter of option but something that must be done. This is the expressed will of Muhammad and Allah. Moreover, it must be remembered Allah revealed a Qur’anic verse that included Mut’a among the “good things of Allah . ” So how can Muhammad then condemn or progressively censure the “good things of Allah” ?
It is essential to note that no Qur’anic verse was revealed later to cancel the initial Qur’anic verse that made Mut’a legitimate. In other words, Allah did not inspire any Qur’anic verses later on to abolish Mut’a . Allah revealed its legitimacy in the Qur’an, and it was practiced to the end of Muhammad’s lifetime. Since Muhammad is the sole recipient of the Qur’an, the end of Muhammad’s life would automatically mean the end of the Qur’an’s revelation. As such, the claim that Muhammad wanted to eradicate Mut’a progressively is a total lie by Muslim apologist.
Mut’a was upheld and continued to be practiced among the faithful Muslims even after the passing away of Muhammad. We will now look at the further evidences that prove Mut’a was never abolished by Muhammad during his lifetime.

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